Nj\u00eb akademi solemne p\u00ebr Kadaren\u00eb. M\u00eb 3 korrik 2024, n\u00eb or\u00ebn 10.00, n\u00eb sall\u00ebn “Aleks Buda” t\u00eb Akademis\u00eb s\u00eb Shkencave do t\u00eb organizohet nj\u00eb akademi solemne n\u00eb nderim t\u00eb figur\u00ebs s\u00eb Ismail Kadares\u00eb, n\u00eb t\u00eb cilin miq e koleg\u00eb do t\u00eb evokojn\u00eb vlerat e shquara t\u00eb vepr\u00ebs s\u00eb tij dhe cil\u00ebsit\u00eb e tij qytetare. <\/p>\n\n\n\n
Pas k\u00ebsaj ceremonie trupa akademike dhe t\u00eb pranishmit do t\u00eb zhvendosen t\u00eb marrin pjes\u00eb n\u00eb homazhet q\u00eb do t\u00eb zhvillohen n\u00eb Teatrin e Operas dhe Baletit.<\/p>\n\n\n\n
Ndarjen nga jeta t\u00eb Kadares\u00eb, Akademia e konsideroi nj\u00eb ikje pa kthim e prij\u00ebsit historik t\u00eb let\u00ebrsis\u00eb shqipe prej m\u00eb shum\u00eb se shtat\u00eb dekadash; an\u00ebtarit t\u00eb Akademis\u00eb s\u00eb Shkencave t\u00eb Shqip\u00ebris\u00eb; an\u00ebtarit t\u00eb Akademis\u00eb s\u00eb Shkencave Morale dhe Politike t\u00eb Franc\u00ebs; an\u00ebtarit t\u00eb jasht\u00ebm t\u00eb Akademis\u00eb s\u00eb Shkencave dhe Arteve t\u00eb Kosov\u00ebs, an\u00ebtarit t\u00eb jasht\u00ebm t\u00eb Akademis\u00eb s\u00eb Shkencave dhe Arteve t\u00eb Malit t\u00eb Zi; fituesit t\u00eb \u00e7mimeve letrare m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb Europ\u00eb e n\u00eb Bot\u00eb (“International Booker Man Prize”, “Prince of Asturias Award”, “Jerusalem Prize”, “Neustadt International Prize”, “Nonino”, “Park Kyong-ni”); personalitetit q\u00eb u nderua me mir\u00ebnjohjet m\u00eb prestigjioze n\u00eb Shqip\u00ebri e jasht\u00eb vendit, n\u00eb t\u00eb gjitha kontinentet, shkrimtarit Ismail Kadare; mikut ton\u00eb t\u00eb paz\u00ebvend\u00ebsuesh\u00ebm, akademikut q\u00eb i e mbushi me kuptim k\u00ebt\u00eb titull t\u00eb lart\u00eb, me vepr\u00ebn e t\u00eb cilit u rrit\u00ebn dhe u formuan dhjet\u00ebra breza n\u00eb Shqip\u00ebri e kudo q\u00eb flitet gjuha shqipe. <\/p>\n\n\n\n
Gjirokastra, qyteti i lindjes e ndoqi p\u00ebrjet\u00ebsisht kudo q\u00eb ai jetoi e shkroi, n\u00eb Per\u00ebndim e n\u00eb Lindje, duke u b\u00ebr\u00eb pjes\u00eb e pandashme e krijimtaris\u00eb s\u00eb tij n\u00eb t\u00eb gjitha fazat e jet\u00ebs. Me nj\u00eb opus letrar q\u00eb p\u00ebrmban mbi 70 vepra, n\u00eb t\u00eb gjitha llojet e n\u00ebnllojet e let\u00ebrsis\u00eb, eseistik\u00ebs dhe publicistik\u00ebs, t\u00eb panum\u00ebrta n\u00eb botime ribotime, Ismail Kadare ka z\u00ebn\u00eb e do t\u00eb ket\u00eb kryet e vendit n\u00eb historin\u00eb e let\u00ebrsis\u00eb shqipe. <\/p>\n\n\n\n
Ikja e tij \u00ebsht\u00eb e pangush\u00ebllueshme p\u00ebr Akademin\u00eb e Shkencave, p\u00ebr let\u00ebrsin\u00eb shqipe dhe ekuilibret e saj, p\u00ebr gjuh\u00ebn shqipe dhe fol\u00ebsit e saj, p\u00ebr let\u00ebrsin\u00eb europiane e bot\u00ebrore. Let\u00ebrsis\u00eb shqipe do t\u2019i mungoj\u00eb kryemjeshtri, let\u00ebrsis\u00eb europiane do t\u2019i mungoj\u00eb fizikisht z\u00ebdh\u00ebn\u00ebsi i nj\u00eb kombi e nj\u00eb rajoni; qytet\u00ebrimit ton\u00eb do t\u2019i mungoj\u00eb shqiptuesi i kumteve t\u00eb m\u00ebdha. <\/p>\n\n\n\n
Ismail Kadare \u00ebsht\u00eb shkrimtari m\u00eb i r\u00ebnd\u00ebsish\u00ebm i let\u00ebrsis\u00eb shqipe q\u00eb prej fillimeve dhe p\u00ebrgjat\u00eb pes\u00eb shekujve t\u00eb jet\u00ebs s\u00eb saj. Vepra e tij p\u00ebrb\u00ebn nj\u00eb shtyll\u00eb t\u00eb let\u00ebrsis\u00eb shqipe. Let\u00ebrsia e I. Kadares\u00eb e ka nd\u00ebrkomb\u00ebtarizuar kultur\u00ebn shqiptare n\u00eb shkall\u00eb europiane e bot\u00ebrore. Gjuh\u00ebt me t\u00eb cilat ka folur let\u00ebrsia e tij jan\u00eb mbi 50 dhe numri i titujve t\u00eb botuar e ribotuar jasht\u00eb gjuh\u00ebs amtare \u00ebsht\u00eb mbi 1500. Vepra e tij studiohet n\u00eb universitete n\u00eb kuad\u00ebr t\u00eb historis\u00eb s\u00eb let\u00ebrsis\u00eb europiane dhe t\u00eb asaj bot\u00ebrore. Shkenc\u00ebs s\u00eb albanologjis\u00eb tashm\u00eb i \u00ebsht\u00eb shtuar nj\u00eb deg\u00eb e re, ajo e kadareolog\u00ebve, e studiuesve dhe p\u00ebrkthyesve t\u00eb vepr\u00ebs s\u00eb tij. N\u00ebn ndikimin e k\u00ebsaj dege t\u00eb re edhe vendi i gjuh\u00ebs shqipe n\u00eb universitete \u00ebsht\u00eb rritur, me hapjen e katedrave dhe nj\u00ebsive t\u00eb reja q\u00eb nga Japonia n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, q\u00eb nga Franca n\u00eb Rusi. Sot vepra e Kadares\u00eb p\u00ebrkthehet e studiohet edhe n\u00eb ndonj\u00eb vend ku ka pasur kufizime. <\/p>\n\n\n\n
Ismail Kadare do t\u00eb mbetet nj\u00eb autoritet moral p\u00ebr popullin shqiptar, nj\u00eb institucion krijimi dhe mendimi, nj\u00eb referenc\u00eb themelore p\u00ebr jet\u00ebn e tij. Vepra q\u00eb ai ka krijuar \u00ebsht\u00eb e lidhur me \u00e7\u00ebshtje thelb\u00ebsore t\u00eb bot\u00ebkuptimit shqiptar e ballkanas, t\u00eb nd\u00ebrveprimit t\u00eb kulturave dhe vlerave qytetare t\u00eb rajonit, t\u00eb evoluimit t\u00eb identiteteve historike e kulturore. Ajo \u00ebsht\u00eb nj\u00eb dritare e r\u00ebnd\u00ebsis\u00eb par\u00ebsore p\u00ebr t\u00eb njohur edhe psikozat dhe komplekset e popujve t\u00eb Europ\u00ebs Juglindore, aspiratat e v\u00ebrteta t\u00eb tyre. <\/p>\n\n\n\n
Akademia e Shkencave u shpreh ngush\u00ebllimet e veta n\u00eb k\u00ebt\u00eb \u00e7ast t\u00eb r\u00ebnd\u00eb familjes s\u00eb shkrimtarit Ismail Kadare, studiuesve e lexuesve t\u00eb panum\u00ebrt t\u00eb vepr\u00ebs s\u00eb tij, bashk\u00ebsis\u00eb akademike e bot\u00ebs universitare, p\u00ebrkthyesve e shqip\u00ebruesve kudo n\u00eb bot\u00eb. <\/p>\n\n\n\n
Emri dhe vepra e tij do t\u00eb jen\u00eb p\u00ebrjet\u00ebsisht t\u00eb pranishme n\u00eb jet\u00ebn e shqiptar\u00ebve dhe t\u00eb gjith\u00eb Bot\u00ebs. <\/p>\n\n\n\n
Jet\u00ebshkrim letrar i Ismail Kadares\u00eb<\/p>\n\n\n\n
Ismail Kadare ka lindur m\u00eb 28 janar t\u00eb vitit 1936 n\u00eb Gjirokast\u00ebr. \u00cbsht\u00eb personalitet qendror i kultur\u00ebs shqiptare n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit t\u00eb 20-t\u00eb, protagonist i zhvillimeve m\u00eb t\u00eb p\u00ebrparuara n\u00eb let\u00ebrsin\u00eb shqipe gjat\u00eb k\u00ebsaj periudhe. <\/p>\n\n\n\n
Ka kryer studimet e shkoll\u00ebs s\u00eb mesme n\u00eb vendlindje. \u00cbsht\u00eb diplomuar p\u00ebr gjuh\u00eb dhe let\u00ebrsi shqipe n\u00eb Universitetin e Tiran\u00ebs n\u00eb vitin 1956. Ka studiuar p\u00ebr disa vjet n\u00eb Institutin \u201cGorki\u201d n\u00eb Mosk\u00eb, por u detyrua t\u2019i nd\u00ebrpriste studimet p\u00ebr shkak t\u00eb konfliktit ideologjik n\u00eb marr\u00ebdh\u00ebniet shqiptaro-sovjetike. Nd\u00ebrsa kryente studimet n\u00eb \u201cGorki\u201d, botoi n\u00eb rusisht v\u00ebllimin poetik me titullin \u201cLirika\u201d, n\u00eb parath\u00ebnien e t\u00eb cilit botuesi Samoilov paralajm\u00ebron se autori rrezikohet prej ndikimit t\u00eb poezis\u00eb dekadente per\u00ebndimore. <\/p>\n\n\n\n
Fillimet letrare t\u00eb Ismail Kadares\u00eb jan\u00eb kryesisht n\u00eb poezi (\u201cFrym\u00ebzime djaloshare\u201d – 1954; \u201c\u00cbnd\u00ebrrimet\u201d – 1957; \u201cShekulli im\u201d – 1961; \u201cLirika\u201d – Mosk\u00eb 1961; \u201cP\u00ebrse mendohen k\u00ebto male\u201d – 1964; \u201cMotive me diell\u201d – 1968; \u201cKoha\u201d – 1976). Me koh\u00eb proza u b\u00eb krijimtari e tij p\u00ebrpar\u00ebsore. <\/p>\n\n\n\n
Me emrin e Ismail Kadares\u00eb nj\u00ebsohet ardhja n\u00eb let\u00ebrsi e \u201cbrezit t\u00eb viteve 1960\u201d, q\u00eb e udh\u00ebhoqi kultur\u00ebn komb\u00ebtare drejt nj\u00eb emancipimi t\u00eb p\u00ebrgjithsh\u00ebm. Ismail Kadare dhe shkrimtar\u00eb t\u00eb tjer\u00eb t\u00eb \u201cbrezit t\u00eb viteve 1960\u201d u ndan\u00eb prej \u201ct\u00eb vjet\u00ebrve\u201d duke ndryshuar rr\u00ebnj\u00ebsisht vjersh\u00ebrimin tradicional, n\u00eb shqet\u00ebsime, n\u00eb problematik\u00eb dhe n\u00eb teknik\u00ebn e t\u00eb shkruarit. Poezia e Ismail Kadares\u00eb u mb\u00ebshtet n\u00eb vlerat m\u00eb t\u00eb arrira t\u00eb vjersh\u00ebrimit n\u00eb varg t\u00eb lir\u00eb (De Rada, Migjeni). Me k\u00ebt\u00eb poezi ndryshoi paradigma e trash\u00ebguar e tematik\u00ebs dhe e mjeteve t\u00eb shprehjes t\u00eb let\u00ebrsis\u00eb. Ismail Kadare i dha vler\u00eb poetike fjalorit bashk\u00ebkohor t\u00eb shqipes, leksikut t\u00eb periudh\u00ebs industriale. Poezia e tij e ndau vjersh\u00ebrimin shqip prej analitizmit dhe p\u00ebrshkrimit. Sintetizmi dhe fuqia abstraktuese n\u00eb k\u00ebt\u00eb poezi marrin rolin par\u00ebsor ndaj retorizmit dhe subjektit, duke refuzuar let\u00ebrsin\u00eb brohorit\u00ebse dhe duke nd\u00ebrlidhur t\u00eb p\u00ebrgjithshmen dhe individualen. <\/p>\n\n\n\n
Ismail Kadare shkroi poezin\u00eb e mendimit dhe t\u00eb ideve. Ismail Kadare ia kushtoi poezin\u00eb e tij fatit historik t\u00eb popullit shqiptar. Ai trajtoi mbijetes\u00ebn e popullit n\u00eb sfidat e m\u00ebdha t\u00eb historis\u00eb. Shkroi poezi kryesisht epiko-lirike. Ai e v\u00ebshtron t\u00eb shkuar\u00ebn jo vet\u00ebm si histori q\u00ebndrese, por si histori mbijetese t\u00eb gjuh\u00ebs, kultur\u00ebs dhe qytet\u00ebrimit shqiptar, duke nxitur te bashk\u00ebkoh\u00ebsit mendimin se vlerat shqiptare vijn\u00eb nga thell\u00ebsi t\u00eb larg\u00ebta t\u00eb lasht\u00ebsis\u00eb. Poezia e Ismail Kadares\u00eb, ndryshe nga proza e tij, her\u00eb-her\u00eb paraqitet m\u00eb e angazhuar politikisht dhe si rregull ka frym\u00eb hyjnizuese p\u00ebr etnotipin shqiptar. Kjo mund t\u00eb jet\u00eb arsyeja q\u00eb, me ndonj\u00eb p\u00ebrjashtim (\u201cN\u00eb mesdit\u00eb Byroja Politike u mblodh\u201d, 1975) krijimtarin\u00eb e Ismail Kadares\u00eb n\u00eb poezi pak e ka ndjekur mbik\u00ebqyrja politike e koh\u00ebs. <\/p>\n\n\n\n
Vepra e par\u00eb e r\u00ebnd\u00ebsishme e Ismail Kadares\u00eb n\u00eb proz\u00eb \u00ebsht\u00eb romani \u201cQyteti pa reklama\u201d, vep\u00ebr q\u00eb mbeti e pabotuar deri n\u00eb vitin 2003, duke qen\u00eb se n\u00eb koh\u00ebn q\u00eb u shkrua, u arrit t\u00eb botohej vet\u00ebm fragmenti \u201cDit\u00eb kafenesh\u201d, n\u00eb gazet\u00ebn \u201cZ\u00ebri i Rinis\u00eb\u201d (1962). \u201cGjenerali i ushtris\u00eb s\u00eb vdekur\u201d (1963) p\u00ebrb\u00ebn vepr\u00ebn e konfirmimit t\u00eb talentit t\u00eb Ismail Kadares\u00eb n\u00eb proz\u00ebn moderne dhe nj\u00eb pik\u00eb kthese n\u00eb historin\u00eb e let\u00ebrsis\u00eb shqipe. Prej fillimeve deri n\u00eb periudh\u00ebn e pjekuris\u00eb, n\u00eb proz\u00ebn e tij raporti themelor \u00ebsht\u00eb gjithnj\u00eb vetja dhe tjetri, identiteti i shqiptar\u00ebve dhe q\u00ebndrimi i tyre ndaj t\u00eb ndryshmit: armikut, pushtuesit, kund\u00ebrshtarit, fqinjit. <\/p>\n\n\n\n
\u201cGjenerali i ushtris\u00eb s\u00eb vdekur\u201d \u00ebsht\u00eb romani i par\u00eb n\u00eb let\u00ebrsin\u00eb e re t\u00eb Shqip\u00ebris\u00eb, n\u00eb t\u00eb cil\u00ebn lufta antifashiste u trajtua me larg\u00ebsi kohore dhe emocionale, duke v\u00ebn\u00eb paralele midis s\u00eb shkuar\u00ebs dhe momentit historik. N\u00eb k\u00ebt\u00eb roman dhe n\u00eb nj\u00eb varg veprash t\u00eb tjera t\u00eb Ismail Kadares\u00eb vendin qendror e z\u00eb raporti nd\u00ebrmjet jet\u00ebs dhe vdekjes, si shqet\u00ebsim i p\u00ebrjetsh\u00ebm i let\u00ebrsis\u00eb. Varri dhe hija (sozia, fantazma) jan\u00eb fjal\u00eb-\u00e7el\u00ebs p\u00ebr t\u00eb lexuar nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb k\u00ebsaj let\u00ebrsie: \u201cPrilli i thyer\u201d, \u201cKamarja e turpit\u201d, \u201cPashall\u00ebqet e m\u00ebdha\u201d, \u201cMuzgu i per\u00ebndive t\u00eb step\u00ebs\u201d(1978), \u201cVit i mbrapsht\u00eb\u201d, \u201cShkaba\u201d, \u201cSpiritus\u201d, \u201cHija\u201d, \u201cPasardh\u00ebsi\u201d. <\/p>\n\n\n\n
Vlerat e jet\u00ebs dhe \u00e7mimi i vdekjes, varrimi dhe zhvarrimi, muranat dhe varret monumentale-piramidale, ringjallja dhe rivdekja (rivrasja) jan\u00eb nocione themelore artistike n\u00eb proz\u00ebn e Ismail Kadares\u00eb. Vdekja shfaqet n\u00eb k\u00ebt\u00eb vep\u00ebr n\u00eb format m\u00eb t\u00eb pangjashme: natyrore dhe e dhunshme, vetjake dhe e gjith\u00eb bashk\u00ebsis\u00eb, e v\u00ebrtet\u00eb dhe e sajuar, nga fati dhe nga hakmarrja, nga lufta dhe gjyqi, nga s\u00ebmundja dhe plakja, si nd\u00ebshkim dhe si shpagim p\u00ebr jet\u00ebn e tjetrit. Novela \u201cKush e solli Doruntin\u00ebn\u201d (1979), p\u00ebr t\u00eb cil\u00ebn u zhvillua nj\u00eb diskutim i gjat\u00eb n\u00eb shtypin letrar t\u00eb koh\u00ebs, u kujtoi bashk\u00ebvend\u00ebsve ringjalljen, rilindjen, at\u00eb vler\u00eb q\u00eb gjendej n\u00eb baladat e hershme t\u00eb tyre dhe q\u00eb mbante shenj\u00ebn e humanizmit t\u00eb Rilindjes Europiane, at\u00eb vler\u00eb q\u00eb krisht\u00ebrimi ia kishte njohur p\u00ebrjashtimisht Mesis\u00eb. <\/p>\n\n\n\n
Romani \u201cGjenerali i ushtris\u00eb s\u00eb vdekur\u201d (1963) ka luajtur nj\u00eb rol vendimtar n\u00eb fatin e let\u00ebrsis\u00eb s\u00eb Ismail Kadares\u00eb. Me botimin n\u00eb Franc\u00eb (1971) t\u00eb k\u00ebtij romani ndryshoi horizonti i pritjes jo vet\u00ebm i artit t\u00eb tij, por edhe i pjes\u00ebs m\u00eb t\u00eb talentuar t\u00eb let\u00ebrsis\u00eb shqipe t\u00eb koh\u00ebs. P\u00ebr her\u00eb t\u00eb par\u00eb pas shum\u00eb shekujsh, qysh prej Marin Barletit, let\u00ebrsia shqipe fillon t\u00eb rifitoj\u00eb p\u00ebrmas\u00ebn e vet t\u00eb merituar nd\u00ebrkomb\u00ebtare. <\/p>\n\n\n\n
\u201cP\u00ebrbind\u00ebshi\u201d (1965), romani i dyt\u00eb i Ismail Kadares\u00eb, u botua n\u00eb revist\u00ebn letrare \u201cN\u00ebntori\u201d dhe menj\u00ebher\u00eb u ndalua, p\u00ebr shkak t\u00eb gjendjes s\u00eb ankthit q\u00eb kishte n\u00eb p\u00ebrmbajtje, t\u00eb shthurjes kompozicionale, sidomos t\u00eb p\u00ebrdorimit subjektiv t\u00eb p\u00ebrmas\u00ebs s\u00eb koh\u00ebs. Romani arriti t\u00eb botohej i plot\u00eb vet\u00ebm pas afro nj\u00eb \u00e7erek shekulli, n\u00eb fundin e viteve 1980. <\/p>\n\n\n\n
\u201cKronik\u00eb n\u00eb gur\u201d (1971) \u00ebsht\u00eb romani i dyt\u00eb i Ismail Kadares\u00eb q\u00eb trajton tem\u00ebn e luft\u00ebs antifashiste, duke iu shmangur pranimit t\u00eb saj si objekt i drejtp\u00ebrdrejt\u00eb dhe me nota t\u00eb qarta t\u00eb nj\u00eb frym\u00ebzimi autobiografik. Lufta e interpretuar me syt\u00eb e nj\u00eb f\u00ebmije i jep mund\u00ebsi autorit ta shoh\u00eb at\u00eb t\u00eb shtendosur, me nj\u00eb v\u00ebshtrim “nga posht\u00eb”. N\u00eb vep\u00ebr nuk ka rreshtime kund\u00ebrshtuese luftarake dhe as frym\u00eb heroike manifestative. \u00cbsht\u00eb nj\u00eb roman n\u00eb t\u00eb cilin lufta shihet gati-gati si nj\u00eb loj\u00eb, n\u00eb t\u00eb cil\u00ebn komunist\u00ebt dhe ballist\u00ebt shfaqen si n\u00eb role, si n\u00eb nj\u00eb teat\u00ebr. Romani \u00ebsht\u00eb qortuar nga kritika e koh\u00ebs p\u00ebr ndikime t\u00eb surrealizmit dhe t\u00eb psikanaliz\u00ebs. <\/p>\n\n\n\n
Romani \u201cK\u00ebshtjella\u201d fitoi \u00e7mimin e par\u00eb n\u00eb konkursin letrar p\u00ebr 500-vjetorin e vdekjes s\u00eb Gjergj Kastriotit dhe u botua dy vjet m\u00eb von\u00eb (1971). N\u00eb studimet letrare \u00ebsht\u00eb quajtur \u201croman historik\u201d, por dhe \u201croman i heroit t\u00eb papranish\u00ebm\u201d. Ndon\u00ebse gjith\u00eb vepra i kushtohet q\u00ebndres\u00ebs shqiptare n\u00eb fillimet e pushtimit osman, figura e kryeheroit, Gjergj Kastriotit, nuk shfaqet drejtp\u00ebrs\u00ebdrejti. Autori arrin t\u00eb ngrej\u00eb n\u00eb k\u00ebt\u00eb roman kultin e bashk\u00ebsis\u00eb n\u00eb vend t\u00eb kultit t\u00eb heroit ose t\u00eb personalitetit. Romanet e Ismail Kadares\u00eb me tem\u00eb nga historia t\u00eb shkuar\u00ebn e kan\u00eb kryesisht si nj\u00eb shkas p\u00ebr t\u00eb sotmen. Historia p\u00ebrthirret n\u00eb romanet e tij si nj\u00eb pretekst. N\u00eb thelbin e vet romani \u201cK\u00ebshtjella\u201d nuk mund t\u00eb receptohet pa pasur n\u00eb v\u00ebmendje dy ngjarje q\u00eb ndodh\u00ebn n\u00eb bot\u00ebn shqiptare dhe n\u00eb bot\u00ebn e madhe n\u00eb koh\u00ebn kur u shkrua dhe u botua kjo vep\u00ebr. Kjo \u00ebsht\u00eb koha kur Shqip\u00ebria politike vendosi t\u00eb dal\u00eb nga Traktati i Varshav\u00ebs dhe te shum\u00eb intelektual\u00eb lindi shpresa e nj\u00eb riorientimi politik proper\u00ebndimor t\u00eb vendit. Por nj\u00ebher\u00ebsh kjo \u00ebsht\u00eb koha e pushtimit t\u00eb \u00c7ekosllovakis\u00eb prej ushtrive sovjetike. N\u00eb rrafshin sip\u00ebrfaq\u00ebsor romani i Ismail Kadares\u00eb \u00ebsht\u00eb nj\u00eb homazh p\u00ebr q\u00ebndres\u00ebn arb\u00ebrore si q\u00ebndres\u00eb e nj\u00eb qytet\u00ebrimi ndaj barbaris\u00eb s\u00eb huaj. <\/p>\n\n\n\n
N\u00eb rrafshin p\u00ebrmbajt\u00ebsor romani p\u00ebrmban raportet e nj\u00eb shteti t\u00eb pushtuar prej nj\u00eb perandorie t\u00eb re, moderne, sikurse ishte ish-kampi komunist. N\u00eb k\u00ebt\u00eb lexim \u201cK\u00ebshtjella\u201d paraqitet si paradoksi i nj\u00eb rrethimi. Paradoksi q\u00ebndron n\u00eb faktin q\u00eb k\u00ebshtjellar\u00ebt, t\u00eb rrethuarit, p\u00ebrkund\u00ebr asaj q\u00eb pritej logjikisht, paraqiten m\u00eb liberal\u00eb se rrethuesit. <\/p>\n\n\n\n
Q\u00eb prej botimit t\u00eb k\u00ebsaj vepre n\u00eb proz\u00ebn e Ismail Kadares\u00eb zgjedhja midis ur\u00ebs dhe k\u00ebshtjell\u00ebs, midis q\u00ebndres\u00ebs dhe paqes, midis mbylljes dhe hapjes, duke qen\u00eb nj\u00eb nyje fatale tragjike q\u00eb kishte p\u00ebrshkuar mend\u00ebsin\u00eb e etnotipit shqiptar nd\u00ebr shekuj, b\u00ebhet nj\u00eb tem\u00eb qendrore. Ura dhe k\u00ebshtjella jan\u00eb dy fjal\u00eb t\u00eb tjera \u00e7el\u00ebs p\u00ebr t\u00eb mund\u00ebsuar kuptimin e vepr\u00ebs s\u00eb Ismail Kadares\u00eb. Nocioni i k\u00ebshtjell\u00ebs, si shenj\u00eb e mbylljes s\u00eb vendit, \u00ebsht\u00eb i pranish\u00ebm te \u201cPrilli i thyer\u201d (kulla e ngujimit); te \u201cKrushqit jan\u00eb t\u00eb ngrir\u00eb\u201d, te \u201cNd\u00ebrtimi i piramid\u00ebs s\u00eb Keopsit\u201d, te \u201cPiramida\u201d. N\u00eb t\u00eb kund\u00ebrt\u00ebn, nocioni i ur\u00ebs gjendet tek \u201cUra me tri harqe\u201d(1978), \u201cKush e solli Doruntin\u00ebn\u201d, \u201cJeta, loja dhe vdekja e Lul Mazrekut\u201d, \u201cKush\u00ebriri i engj\u00ebjve\u201d. Autori, duke e par\u00eb k\u00ebt\u00eb dilem\u00eb si nyje qen\u00ebsore t\u00eb etnotipit shqiptar, parap\u00eblqen t\u00eb mos e injoroj\u00eb historin\u00eb p\u00ebr aq sa mund t\u00eb sh\u00ebrbej\u00eb si z\u00ebdh\u00ebn\u00ebse idesh t\u00eb reja. Ai ekzaltohet nga ura, nga hapja dhe komunikimi, nga miq\u00ebsit\u00eb e larg\u00ebta t\u00eb bujaris\u00eb s\u00eb hershme n\u00ebp\u00ebr Europ\u00eb, por po aq tronditet prej dhembjeve q\u00eb u ka sjell\u00eb shqiptar\u00ebve \u201cfati i ur\u00ebs\u201d. N\u00eb thelb, dilema \u201cnj\u00eb ur\u00eb apo nj\u00eb k\u00ebshtjell\u00eb\u201d p\u00ebrmban pyetjen thelb\u00ebsore t\u00eb epok\u00ebs kur Ismail Kadare i shkroi k\u00ebto vepra. <\/p>\n\n\n\n
Me romanin \u201cDimri i vetmis\u00eb s\u00eb madhe\u201d (1973) Ismail Kadare filloi botimin e nj\u00eb trilogjie, n\u00eb p\u00ebrb\u00ebrje t\u00eb s\u00eb cil\u00ebs do t\u00eb ishin tri p\u00ebrballjet e m\u00ebdha shqiptare t\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb: me politik\u00ebn n\u00ebnshtruese t\u00eb Beogradit (1948), me arroganc\u00ebn sovjetike (1961) dhe me mospajtimet ideologjike kineze (1978). Romani u kritikua p\u00ebr frym\u00eb deheroizuese, p\u00ebr ndikim t\u00eb dekadenc\u00ebs per\u00ebndimore dhe munges\u00eb perspektive. U botua i ripunuar n\u00eb vitin 1977, p\u00ebr t\u00eb hapur rrug\u00ebn e romanit tjet\u00ebr \u201cKoncert n\u00eb fund t\u00eb dimrit\u201d, i cili pasi fitoi \u00e7mimin e par\u00eb n\u00eb nj\u00eb konkurs komb\u00ebtar n\u00eb vitin 1981, nuk u lejua t\u00eb botohej p\u00ebr disa vjet me radh\u00eb, duke u konsideruar nj\u00eb vep\u00ebr q\u00eb p\u00ebrmban aluzione t\u00eb hapura kund\u00ebr sistemit komunist. \u201cDimri i madh\u201d \u00ebsht\u00eb quajtur \u201cnj\u00eb roman me iso\u201d, kurse \u201cKoncert n\u00eb fund t\u00eb dimrit\u201d, q\u00eb \u00ebsht\u00eb vazhdim i tij – \u201cnj\u00eb roman polifonik\u201d. U botua n\u00eb vitin 1987. Pjesa e tret\u00eb e trilogjis\u00eb, e cila nga pik\u00ebpamja e rendit kohor duhej t\u00eb ishte e para, nuk u shkrua dhe nuk u botua kurr\u00eb. Romanet jan\u00eb pasqyrime letrare t\u00eb dy prej nyjeve m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb s\u00eb \u201cluft\u00ebs s\u00eb ftoht\u00eb\u201d, n\u00eb t\u00eb cil\u00ebn Shqip\u00ebria \u00ebsht\u00eb subjekt par\u00ebsor. Sipas kritik\u00ebs ruse (N. Smirnova), Ismail Kadare \u201ce ka metropolizuar\u201d dhe “oksidentalizuar” Shqip\u00ebrin\u00eb p\u00ebrball\u00eb sovjetik\u00ebve, duke e modernizuar at\u00eb si nj\u00eb shtet per\u00ebndimor. <\/p>\n\n\n\n
\u201cN\u00ebpun\u00ebsi i pallatit t\u00eb \u00ebndrrave\u201d (1979) p\u00ebrfaq\u00ebson vepr\u00ebn m\u00eb problematike dhe m\u00eb mospajtuese t\u00eb Ismail Kadares\u00eb me realizmin socialist. Thelbi i romanit \u00ebsht\u00eb alegoria politike anti-totalitariste, duke marr\u00eb shkas prej m\u00ebnyr\u00ebs s\u00eb funksionimit t\u00eb ish-perandoris\u00eb osmane. Romani u kritikua si vep\u00ebr q\u00eb d\u00ebmtonte socializmin, dhe seria e vepr\u00ebs s\u00eb plot\u00eb n\u00eb 12 v\u00ebllime e autorit u botua pa v\u00ebllimin e 11-t\u00eb, ku duhej t\u00eb gjendej kjo vep\u00ebr. \u201cN\u00ebpun\u00ebsi i pallatit t\u00eb \u00ebndrrave\u201d njihet si vep\u00ebr disidente. N\u00eb proz\u00ebn e Ismail Kadares\u00eb rrall\u00eb ndodh t\u00eb respektohen bashk\u00ebrisht parimet dhe k\u00ebrkesat e realizmit socialist. <\/p>\n\n\n\n
P\u00ebrmes romaneve me pik\u00ebnisje nga motivet e proz\u00ebs popullore, kryesisht t\u00eb baladave (\u201cUra me tri harqe\u201d (1978), \u201cKush e solli Doruntin\u00ebn\u201d (1979), \u201cDosja H\u201d, \u201cEmblema e dikurshme\u201d), Ismail Kadare ringjalli n\u00eb bot\u00ebn shqiptare nj\u00eb \u201cShqip\u00ebri tjet\u00ebr\u201d, n\u00eb t\u00eb cil\u00ebn ka elit\u00eb dhe aristokraci, ka kont\u00eb e princ\u00ebr, q\u00eb \u00e7ojn\u00eb e marrin kumte me Europ\u00ebn. Braktisja e temave aktuale paraqitet jo vet\u00ebm si nj\u00eb refuzim estetik, por n\u00eb funksion t\u00eb krijimit t\u00eb imazhit t\u00eb nj\u00eb Shqip\u00ebrie europiane n\u00eb t\u00eb shkuar\u00ebn. N\u00eb k\u00ebt\u00eb cik\u00ebl veprash fjal\u00eb-\u00e7el\u00ebs p\u00ebr leht\u00ebsimin e t\u00eb kuptuarit t\u00eb tyre jan\u00eb miti dhe realiteti. Ismail Kadare shkroi me sukses veprat n\u00eb proz\u00eb \u201cViti i mbrapsht\u00eb\u201d, \u201cNata me h\u00ebn\u00eb\u201d, \u201cVajza e Agamemnonit\u201d dhe esen\u00eb studimore \u201cEskili, ky humb\u00ebs i madh\u201d (Tiran\u00eb, 1990). \u201cFtes\u00eb n\u00eb studio\u201d (Tiran\u00eb, 1990) konsiderohet vepra e fundit e tij e shkruar para largimit t\u00eb tij nga Shqip\u00ebria.<\/p>\n\n\n\n
N\u00eb vjesht\u00eb t\u00eb vitit 1990 Ismail Kadare vendosi t\u00eb largohet nga Shqip\u00ebria dhe t\u00eb q\u00ebndroj\u00eb n\u00eb Paris. Shkrimtari n\u00eb at\u00eb koh\u00eb e p\u00ebrligji k\u00ebt\u00eb largim me \u201cmunges\u00ebn e ndryshimeve demokratike\u201d. Autoritetet e koh\u00ebs e d\u00ebnuan largimin e Ismail Kadares\u00eb, por krijimtaria e tij nuk u ndalua. N\u00eb vitet 1990 vepra e tij b\u00ebhet shprehja m\u00eb e fuqishme e vlerave gjuh\u00ebsore dhe letrare t\u00eb shqipes s\u00eb nj\u00ebsuar. Let\u00ebrsia e Ismail Kadares\u00eb pas viteve 1990 bart t\u00eb nj\u00ebjtat tipare thelb\u00ebsore t\u00eb asaj t\u00eb m\u00ebparshme: frym\u00ebn etnografike, shp\u00ebrfaqjen e identitetit shqiptar, duke p\u00ebrfshir\u00eb komplekset etnike dhe \u00ebsht\u00eb e reflektuar dhe n\u00eb botime si \u201cPesha e kryqit\u201d (Paris, 1991); \u201cPiramida\u201d, botuar n\u00eb variantin n\u00eb gjuh\u00ebn fr\u00ebnge n\u00eb vitin 1992, me p\u00ebrkthim t\u00eb Jusuf Vrionit. Veprat e Ismail Kadares\u00eb jan\u00eb p\u00ebrkthyer e botuar n\u00eb rreth 50 gjuh\u00eb t\u00eb huaja. Ai \u00ebsht\u00eb shkrimtari shqiptar m\u00eb i njohur n\u00eb bot\u00eb. <\/p>\n\n\n\n
Ismail Kadare \u00ebsht\u00eb laureat i shum\u00eb \u00e7mimeve letrare komb\u00ebtare dhe nd\u00ebrkomb\u00ebtare. Q\u00eb nga viti 1994 Ismail Kadare \u00ebsht\u00eb an\u00ebtar i Akademis\u00eb s\u00eb Shkencave t\u00eb Shqip\u00ebris\u00eb dhe an\u00ebtar i Akademis\u00eb s\u00eb Shkencave Morale dhe Politike t\u00eb Franc\u00ebs. N\u00eb vitin 2005 ai fitoi \u00e7mimin \u201cThe Booker Prize Man\u201c. <\/p>\n\n\n\n
Prej m\u00eb shum\u00eb se 20 vjet\u00ebsh ai \u00ebsht\u00eb rregullisht i nominuar si kandidat p\u00ebr \u00e7mimin Nobel dhe disa her\u00eb i p\u00ebrzgjedhur n\u00eb pretendent\u00ebt e drejtp\u00ebrdrejt\u00eb. Ismail Kadare mban titujt \u201cNderi i Kombit\u201d (Shqip\u00ebri), \u201cKryqi i Legjionit t\u00eb Nderit\u201d dhe \u201cOficer i Legjionit t\u00eb Nderit\u201d (Franc\u00eb), si dhe nderime e mir\u00ebnjohje t\u00eb tjera.<\/p>\n\n\n\n
@z\u00ebrionline <\/p>\n","protected":false},"excerpt":{"rendered":"
Nj\u00eb akademi solemne p\u00ebr Kadaren\u00eb. M\u00eb 3 korrik 2024, n\u00eb or\u00ebn 10.00, n\u00eb sall\u00ebn “Aleks Buda” t\u00eb Akademis\u00eb s\u00eb Shkencave do t\u00eb organizohet nj\u00eb akademi solemne n\u00eb nderim t\u00eb figur\u00ebs s\u00eb Ismail Kadares\u00eb, n\u00eb t\u00eb cilin miq e koleg\u00eb do t\u00eb evokojn\u00eb vlerat e shquara t\u00eb vepr\u00ebs s\u00eb tij dhe cil\u00ebsit\u00eb e tij qytetare. Pas […]<\/p>\n","protected":false},"author":2,"featured_media":1083,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-1082","post","type-post","status-publish","format-standard","has-post-thumbnail","category-aktualitet"],"yoast_head":"\n